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inspirations for a new yogic study
inspirations for a new yogic study
VEDIC YOGA inspirations for a new yogic study
VEDIC YOGAinspirations for a new yogic study

Articles

Practice Pranayama to Access Higher Energies

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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Yogic Neuroscience: Developing the Soma of the Brain

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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Shiva and Prana Yoga

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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Yoga and Ayurveda

Article by Dr. David Frawley (Pandit Vamadeva Shastri)
 

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The Fifteenfold Non-dualistic Raja Yoga of Shankaracharya

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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The Secret of the Soma Plant

Article by Dr. David Frawley Pandit Vamadeva Shastri)

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A Rationale for Vedic Astrology

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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Ayurveda and the Mind: An Overview

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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The Meaning of Maya: the illusion of the World

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

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The Flow of Soma

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Tantra and its misconceptions

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Yogic Neuroscience: The Brain and the Thousand-Petal Lotus of the Head

Article by Dr. David Frawley (Pandit Vamadevs Shastri)

 

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Vedic Light and Tantric Energy Yogas

Article by Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Vedic Origins of Yoga

Interview by Jyotish Star with Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Textual Evidence in the Vedas

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Nature´s Diet, Interview with Dr. David Frawley

Interview by Armanda Dos Santos with Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Educational Insight: Jyotisha, Hindu Astrology

How the Science of Light Can Help You in Everyday Life

By Dr. David Frawley (Pandit Vamadeva Shastri

 

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Ayurvedic Implications of  Yoga Sutras of Patanjali

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Modern Science and Vedic Science

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Yoga and Ayurveda

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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The Ayurvedic Effects of Asana Practice

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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What Yoga as a cognitive science can teach us

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Why Yoga Day should not end the awakening of yoga in India

By Dr. David Frawley (Pandit Vamadeva Shastri)
 

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Shiva and Shakti Yogas

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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The Cosmic Waters and the flow of Ma Ganga

By Yogini Shambhavi Devi

 

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Vedic Counseling: A New Model

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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The Ancient Solar Yoga

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Vedic Yoga, the oldest form of Yoga

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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Tattvas, the Elements and Nature´s healing

By Yogini Shambhavi Devi

 

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Vedic Yoga and the Three Gunas

By Dr. David Frawley (Pandit Vamadeva Shastri)

 

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The Healing Power of Shakti

By Yogini Shambhavi Devi

 

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Being

Excerpt from the book "Vedantic Meditation" by Dr. David Frawley

 

"...Being, truth, God or whatever name one may give to reality, is not a thing of thought. It is not the content of any conceptual knowledge and cannot be comprehended through any thought process however subtle or synthetic. It is entirely outside the domain of the mind, memory and sensation. It is not in the known and the thinkable and cannot be arrived at through extending their fields. It can only be approached through the abandonment and surrender of the field of the mind.
The mind cannot know being or reality. It can only know the appearance of name, form and becoming. It cannot know the essence of anything, whether a rock, a tree, a person or an emotion. It cannot touch the presence which is sacred but can only cognize the surface details of differentiation. Living as we do in thought, we cannot know reality, though we may think about it in many different ways.

The mind itself has no true reality, existence or being. The seperate self is a problematic entity, ever trying to be, endlessly becoming, but never arriving at a state of peace or fullness. The mind has only thought, name and form . a transient becoming or superficial knowledge caught between two greater ignorances of birth and death. It is never present, never simply existent or in unity with all. It is always absent, elsewhere, isolated in its patternof seking and trying to be. It is ever caught in essential distinctions and cannot perceive the simple unity and love behind life. The mind is too complicated and jaded by sensation and memory to know the simplicity and innocence of the sacred. It endlessly pursues differences of form and thereby misses the space of being which is equal in all.

Whatever we think about is not the real. Whoever we think about, once we have formed an image, is not the real person or conscious subject. The real being, which is one in all, cannot be reduced to a thought but can only be communed with in openness and silence..."

 

Informations about the book here


 

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